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Contradiction: Meeting "Francine"

Browne's various versions of how she met her "spirit guide".

Page 7 of Sylvia Browne's book 'Contacting Your Spirit Guide.'

Page 7 of Sylvia Browne's book "Contacting Your Spirit Guide."

Background

One thing which has been mentioned to me by a few correspondents is Browne's changing story of how she first met her "spirit guide" Francine.

I have examined three separate tellings of the story in as many of her books, and present the results in this article.

The Story

It would seem to me that the first time a person discovered that they have a being from "the other side" communicating with them would be a moment burned into that person's memory quite clearly.

Instead, Browne has at least two major versions of the story, and variations on one of those.

Let's take a look.

(Note: Within the quoted passages in this article, all emphasis is mine.)

Version 1: Contacting Your Spirit Guide

Here is the version Browne tells in her 2003 book Contacting Your Spirit Guide.

It is found on pages 7-8 of the hardcover edition, at the beginning of the chapter titled "How I Found My Spirit Guide".

Maybe I had an edge because I came from a long line of psychics (going back 300 years!) - but I actually heard my spirit guide speak to me when I was seven years old. I was in my bedroom in Kansas City, Missouri, brushing my hair, and I heard a voice - high pitched and somewhat chirpy, but distinctly female.

I will never forget the woman's first words to me. She said, "Sylvia, I come from God, and you have nothing to be afraid of." With that, I went screaming out of my room, down the stairs, and out into the backyard, where my grandmother (on my mother's side), Ada Coil, was working on a victory garden. In a flood of jumbled words, I tried to explain what I'd heard.

My psychic grandmother (a no-nonsense person whom I really looked up to) took a long look at me and said "So? We've all had voices. Now, start pulling up the carrots." Later she did sit down with me, thank God, and told me that everyone has a guide. She explained that guides are from God, and our ability to hear them is somewhat genetic in our family. This helped a bit. I mean, knowing I was psychic was hard enough, but now I was hearing voices!

(...)

I found out back then that my guide's name was Iena, and how my family and I got Francine out of this is beyond all of our memories. Maybe I just didn't like the name and changed it. Who knows?

Version 2: Adventures of a Psychic

A very different account can be found in her 1991 book Adventures of a Psychic (originally published in 1990 as My Guide, Myself), co-written by Browne and Antoinette May.

Found on pages 17-18 of the paperback edition of Adventures..., and on pages 27-28 of the hardback edition of My Guide..., in the chapter titled "Francine's Friend".

One night, a few months after the incident of Sharon's illness, Sylvia was shining the light along the wall. Suddenly, it began to expand until it filled the entire room. Out of nowhere a tall, dark-haired woman appeared. She smiled and said, "Dear Sylvia, don't be afraid, I come from God."

The words signaled yet another psychic "gift." At eight, Sylvia had become clairaudient. Now, besides seeing things that others didn't see, Sylvia heard voices they didn't hear.

(...) Don't be afraid, indeed! The child fled, shrieking, from the room.

Ada Coil put her arms around the screaming child. "It's just a bad dream," she explained to Celeste and Bill, who regarded their daughter with bewildered dismay. Gently, she led Sylvia up the stairs to the guest room.

Between sobs that gradually turned to hiccups, the frightened little girl explained what had happened. "Oh, is that all? I've heard voices all my life," Ada reassured her. "You've just made contact with your spirit guide - someone like a guardian angel, a person who's there to help you. You can be happy - not frightened. Most people never meet their guides."

(...)

Iena, Sylvia's guide, took a lot of getting used to. The name alone was a bit off-putting. At the time, Francine was Sylvia's favorite name ("Oh Mom, if only you'd named me Francine instead of dumb old Sylvia"), so that's what the child rechristened her new companion.

So, in this version, Browne was eight instead of seven. She was playing with a flashlight rather than brushing her hair. She sees "Francine" rather than just hears her. Her grandmother explains things to her upstairs in the guest room, rather than out back in the victory garden. And it is night instead of day (assuming that her grandmother did not do her gardening at night).

Are these even the same incident? Or is Browne describing two different events: when she first heard "Francine," and when she (later) first saw her?

They seem to me to be two versions of the same story. "Francine" says nearly the same thing in each story. If she had already been speaking with Browne, why wouldn't she just say "Hey, it's me, Francine"? Why would Browne be so afraid of her, if she knew all about spirit guides from the "brushing her hair" incident? Why would Browne's grandmother have to explain to her all over again what a spirit guide is?

Another argument against these being two separate incidents: in this account, Browne is said to have become clairaudient (hearing spirits, etc.) at the age of eight. How could that be if Browne had heard "Francine" when she was seven, as the previous version describes?

What about the possibility that this version was written by co-author Antoinette May rather than by Browne herself, and that accounting for the differences? I would find it hard to believe that Browne did not read the book and correct any such mistakes before it was printed. Also, the story is the same when the book was reprinted as Adventures... as it was in My Guide..., which makes it even harder to believe this version was simply some mistake on Antoinette May's part.

(Note also the very different accounts of how Browne renamed her spirit guide "Francine." In the second account, a very specific reason is given, in the first, she says "Who knows?")

Version 3: The Other Side and Back

A different version of the "playing with a flashlight" story is found in her 1999 book The Other Side and Back (the book is written by Browne alone, so there is no chance that a co-author introduced a mistaken account).

It is on page xxii of the section "A Note to My Readers" at the beginning of the book.

Probably the most significant event of my childhood - or of the rest of my life as a psychic, for that matter - happened when I was eight. Under strict orders to be sound asleep one night, I was naturally playing with a flashlight. Suddenly the light began to grow until my whole bedroom was glowing. From the middle of the glow stepped a tall, serene-looking, smiling dark-haired woman who quietly said, "I come from God, Sylvia. Don't be afraid" Yeah, right. I set a new land speed record getting out of that room and down the stairs, shrieking at the top of my lungs, throwing my arms around Grandma Ada, who was in the kitchen cleaning vegetables. Barely able to talk through my panic, I told her what had happened. "Oh" she replied, almost stifling a yawn at something so mundane, "that was your Spirit Guide. She's here to help you. Would you pick up the carrots?"

Here we have the same contradictions with the "brushing her hair" version, and it even contradicts the other "playing with a flashlight" version: this time, rather than her grandmother explaining things to her in the guest room, or in the victory garden, it happens in the kitchen.

Analysis

These stories simply do not add up.

There are too many similarities between them for me to believe that these are accounts of two different incidents. And there are too many differences for them to be true and accurate accounts of the same incident.

Browne was 66 when Contacting Your Spirit Guide was published in 2003, later than the other two accounts above. Could it be that the "brushing her hair" version is simply the faulty memory of an aging woman?

I don't buy that either. As we get older, we tend to have trouble remembering what happened recently, but memorable events from our youth are still emblazoned clearly in our memory. An event as momentous as meeting your "spirit guide" seems like it would be just such an event.

So, what does that leave us with?

Given Browne's track record of taking liberty with the truth, I see no reason to believe any of it.

Conclusion

Have you ever known someone who told you an impressive story about themselves, then later you hear them tell a very different version of that same story to someone else, or even to you? They had forgotten their own lies.

In my opinion, that is what we have here. Browne has made up so many lies, she cannot keep track of them all.

My thanks to the email correspondents who pointed out these contradictions to me.

Update: August 17 2007

This article has been up on the site less than 24 hours, and I have already been shown more discrepancies, more contradictions.

Version 4: Psychic Children

Yet another version of the "playing with a flashlight" story is found in Browne's 2007 book Psychic Children.

I was seven years old, alone in my bedroom, playing with my flashlight one night as usual, when, with no warning, the glow from the flashlight began to grow and intensify until it filled the room with almost blinding white light. I was gaping at it, too mesmerized and frightened to move, when from what seemed to be the center of the light a woman's high-pitched chirping voice said, with a clarity I'd never experienced before from the spirit world, "Don't be afraid, Sylvia. I come from God."

I was out of that room and down the stairs in less than a heartbeat, screaming in terror for Grandma Ada, whom I careened into in the kitchen. Through wracking sobs I described what had happened. She quietly stroked my hair and said, "That was your Spirit Guide, sweetheart. She's here to help you."

So, in this version, she is seven (she was eight in the other "flashlight" versions), her grandmother is in the kitchen, and the biggest difference: instead of "Francine" appearing in the beam of the flashlight, Browne only hears her.

Version 5?: Contacting Your Spirit Guide

A totally different version of how Browne first saw "Francine" can be found again on pages 21-22 of Contacting Your Spirit Guide, in the chapter titled "Don't Rely on Your Guide to Make You Psychic":

Francine began to physically manifest to me when I was 18 years old. When she told me in advance that she would try to do so, my family members quickly took up seats all around the living room. I began to see the folds in Francine's skirt; her long, tapered fingers; her tall, slender form; and a black braid.. That was enough, and I closed my eyes. My family watched the full manifestation, but I couldn't.

(...)

Many years ago when I was living in a low-rent apartment with my kids, I was tucking them in one night when out of the corner of my eye I saw Francine in a fully condensed form. She was tall and willowy and had a black braid that hung almost to her waist. She was dressed in a flowing aquamarine dress that seemed to billow out. Her face was oval, with slightly slanted eyes, high cheekbones, and full lips. She smiled and was gone. It was as if she were saying to me, You didn't want to view me earlier, but you'll see me now.

So, in this version, Browne didn't see "Francine" when she was seven or eight, but did not even get a glimpse of her until she was eighteen years old. It wasn't in her bedroom alone this time, but in the living room with her entire family gathered around. In this version, she didn't actually get a good look at "Francine" until Browne was in her early thirties (she did not live alone with her sons until after her divorce from Gary Dufresne in 1972).

Another Conclusion

So, is Browne "forgetting her lies," as I concluded above?

Or does she simply change the story as it suits her, and doesn't particularly care whether her readers notice it or not?

I'll leave the conclusion to you.

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